The ‘‘Western Illusion of Human Nature’’ in Marshal
Sahlins and Buddha-Nature as Immanent Principle of
Universal Awakening In Indo-Tibetan Buddhism
Volume 5 - Issue 4
Maria Kli*
- National and Kapodistrian, University of Athens, Greece
Received:October 04, 2021 Published: October 28, 2021
Corresponding author: Maria Kli, National and Kapodistrian, University of Athens, Greece
DOI: 10.32474/JAAS.2021.05.000218
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Abstract
The book of Marshal Sahlins the Western Illusion of human nature refers to the theories of human nature, developed in the
west on the base of the dualistic separation of nature from culture, which constituted a foundation for the Western Metaphysics
of Power. The view that nature was something that needed to be subjugated by civilised order and the State, carried particular
implications for the forms of life of subjectivities, collectives and nature. My aim in this paper, is following Sahlins’ method, to
provide a counter-paradigm of an alternative anthropology, based on the Indo-Tibetan theory of buddha-nature; a non-dualistic
theory that does not separate between human and its ‘‘other’’, but acknowledges as humane, a nature that is shared with all other
beings. Tathāgatagarbha, the buddha-nature, is understood here in both ways, as a potential for awakening of beings that have not
yet realised their nature due to circumstantial obscurations, and as the already awakened nature of the primordial luminous mind
of budhahood that is beyond conditions. In this paper, I will try to balance between two different approaches, one emphasising the
‘‘self-empty’’ (rang stong), that is a negative aspect of buddha-nature (Madhyamaka), and another, emphasising the ‘‘other- empty’’
(gzhan stong), that is a positive aspect of buddha-nature (Yogācāra), with the aim to show the libertarian and egalitarian political
implications that, as an anti-essentialist and immanent philosophy, the theory of Tathāgatagarbha may have.
Keywords: Human Nature; Buddha-Nature; Immanence; Emptiness; Dependent Co-Arising; Non-Duality; Freedom
Abstract|
Introduction|
History of Knowledge Discovery|
Research Philosophy|
Differences of Quantitative Research and Qualitative
Research|
Acknowledgments|
References|