Some Aspects of the Spiritual Formation of a Sustainable Society

In modern conditions, the spiritual development of society is becoming one of the most crucial factors in ensuring its national security. Contradictory influence of globalization on modern life reveals, along with its positive trends, and negative, associated with its influence on the growth of spiritual threats. In this regard, only familiarizing with the invaluable cultural heritage, modern achievements, the formation of free, independent thinking will help to develop among the population especially among the younger generation immunity in relation to spiritual threats. Therefore, the qualitative features of the spiritual world of the individual, social strata and groups determine the state of social relations in the aspect of their stability and stability, the dynamics of development and reproduction. Socio-philosophical analysis of the spiritual sphere as a factor of national security focuses on the consideration of universal meanings, essential features and characteristics, depththe actualized phenomena of social life.


Introduction
In modern conditions, the spiritual development of society is becoming one of the most crucial factors in ensuring its national security. Contradictory influence of globalization on modern life reveals, along with its positive trends, and negative, associated with its influence on the growth of spiritual threats. In this regard, only familiarizing with the invaluable cultural heritage, modern achievements, the formation of free, independent thinking will help to develop among the population especially among the younger generation immunity in relation to spiritual threats. Therefore, the On this basis, the national priorities for the development of the spiritual sphere are to preserve and strengthen the moral foundations of society, historical traditions, the cultural and scientific potential of the country. Consequently, the spiritual foundations of society are, first, an active attitude towards reality, striving for a specific goal, ideals, organizing their activities in accordance with them. Only when the harmonization of connections between the components in the system "man-society-nature", norms and guidelines for the construction of a humanistic society with a highly developed political, legal, moral, ecological, artistic culture will be laid in the foundation of the spiritual foundations of independence.  In the end, the Republic, it was noted that the education of spirituality, its improvement, in addition, all the tasks in this area are the main and priority tasks of state significance. Therefore, the state policy related to the development of spirituality and cultural and educational work should be constantly at the centre of our attention. The strengthening, renewal and "repair" of one's own history must be continuously and responsibly conducted by each people, just as the "defence" of one's history should be part of the work of the entire system of national security" [2].
Consequently, without the support of spiritual guidelines, without the development of human qualities, the formation of a threatening society is inconceivable. In general, freedom, social justice and the growth of national self-awareness.
Noting this feature of society, it is important to emphasize that the reassessment of spiritual, moral and other values acquires its own specific character. This specificity is determined by the peculiarities of the functioning of the spiritual sphere of society's life [3].
Spirituality reflects the national identity, mentality, historical memory of the people. If people lose their historical memory, their mentality, they lose their national identity, and ultimately independence. Spirituality protects both the freedom of the individual, and freedom, the independence of the nation. The threat to spirituality is a threat, as it seeks to tear man away from genuine national and universal values, to channel him into the channel of dubious, imaginary values of "mass culture", political and religious radicalism [4]. Religion has always made a great contribution to the development of spirituality, enlightenment, into the world civilization. And today, speaking of statehood, our prospects, we must treat religions with respect both as a national and as a universal value" [5]. It is also worth recalling here that according to the Constitution of the Republic of Uzbekistan, in a free multinational country, there are more than ten confessions apart from the state, preaching, along with the Islamic religion, orthodoxy, Judaism and other beliefs. Therefore, the current stability in our country, its prospects and progress are determined by diverse groups of society. If we want to build a just, free, stable, threatening society, we must remember that the ways of accomplishing this noble goal coincide with the millennial religious beliefs. The moral law, so important for modern Uzbekistan, is conjugated in the Uzbek tradition with the category of "conscience", which includes such meanings as understanding, understanding, knowledge, inner conviction in something that is In the international politics of today, unique processes are taking place. In interstate relations, the method of "influencing another" has moved into the most complex sphere -the sphere of spirituality. Now states are eliminated by other states not with the help of weapons, force, property wealth, but through spiritual and ideological movements. The ideas, as well as the spirituality of the ruling state (more precisely, the hegemon) at the world level will always remain the dominant ideas and spirituality. It is the states striving for hegemonism that limit the spirituality of other peoples. Only with the unconditional assimilation by some people of vocabulary, political ideas, "spirituality" of the ruler, can we say that this people are subdued.
Today, spirituality is transformed into the most effective and uncompromising weapon. Today, the strongest countries of the world are subjecting their political, strategic, geopolitical, economic positions, arsenal of weapons, to the service of spiritual violence.
Every human society, every civilization is built on the basis that has been formed, throughout history and has shown its potential of spiritual heritage.
In every civilization, the lifestyle, mentality, culture, social, The fact is that to date, no aggressive state has a need to deprive another state of independence, turn it into its colony and declare it its dominion or protectorate. The logic of the political and economic globalization taking place in the world calls for states to preserve their independence. At the same time, globalization requires states to give up sovereignty to a certain extent. This aspect of globalization has many positive sides, and, at the same time, it is a bypassing or tacit truth. In any case, for some states, instead of claiming" only my state exists in the world," a feeling like the concept of "planetary power" would be attractive. Turning to the origins of the word "sovereignty", it comes from the Latin word supremitas or suprema potestas-"supreme authority", then from the French word "sovereignty" and means dominance over the supreme power at the state level. Sovereignty is the primary condition and sign of the state. The logical and evolutionary basis was the announcement of its sovereignty a year before its acquisition in 1991 by our country of independence. However difficult the achievement of sovereignty, Uzbekistan has fully achieved it and successfully strengthened it for 26 years [8].
Despite this, the leaders should be interested in the mechanisms of different destructive spiritual and ideological movements, the strategy of confronting them. Any threats aimed at spirituality, in themselves, turn into one of the serious dangers, which in the results will lead to a crisis of society. Using a factor of spirituality, you can create various dangers. Because she has certain qualities that ensure stability in society. And they rely on the following factors: a.
It is associated with the mind, thinking and soul of man, which is considered the main artery of to support it, to support its spirit in historical trials, when the society is looking for the solution of a multitude of emerging vital problems. It is needed not only for the creation of material wealth and abundance but is also an incentive for striving to achieve high morality, a torch that illuminates the path to progress.

Conclusion
The national ideology is based on the noble age-old aspirations of the multinational people of Uzbekistan, its ideals on the way to